Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
Type | Article |
Language | English |
Date | 2016 |
Journal | Journal of Feminist Scholarship |
Volume | 10 |
Pages | 48-60 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Reed Taylor |
Publisher(s) | |
Translator(s) |
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
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Title | هل نحن في حاجة إلى ابن رشد ؟ [نص مطبوع]: [دراسة] |
Transcription | Hal naḥnu fi ḥājh ila Ibn Rushd? [baṣṣ maṭbūʻ]: [dirāsah] |
Type | Monograph |
Language | Arabic |
Date | 2015 |
Publication Place | Tanger |
Publisher | Salīkī |
Categories | Modern Readings |
Author(s) | Ibrāhīm Būršāšin |
Publisher(s) | |
Translator(s) |
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Title | The Author of the Palimpsest Texts or "Scraping Again" the Texts of Borges (1899–1986) Today – Through the Case of Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
Volume | 1 |
Issue | 1 |
Pages | 91–106 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Recep Alpyagil |
Publisher(s) | |
Translator(s) |
In this paper, we try to understand Jorge Luis Borges' references to the East, especially Islamic thought, by analyzing his short stories, including Averroes' Search and The Enigma of Edward FitzGerald. This paper also attempts to conceptualize Borges' philosophical gesture. It seems that we could reconstruct his deep epistemological insights through the metaphor of palimpsest writing. In this way, it is supposed to answer the question of orientalism in Borges' work and clarify the difference between to be an orientalist and re-appropriating the orient. Finally, this paper critiques the "native orientalism" of Muslim thinkers in the Islamic philosophical context through the case of Borges. |
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Title | Ibn Rushd (Averroes) and the Egyptian Enlightenment Movement |
Type | Article |
Language | English |
Date | 2004 |
Journal | British Journal of Middle Eastern Studies |
Volume | 31 |
Pages | 195–213 |
Categories | Modern Readings |
Author(s) | Fauzi Najjar |
Publisher(s) | |
Translator(s) |
Fully aware of the pressing need for change in the Arab-Muslim world, a group of Egyptian intellectuals have formed the Egyptian Enlightenment Society to promote the necessary reform for the challenges of the twenty-first century. They seek to restore a liberal-secularist trend by disseminating the ideas of rationality, freedom, equality, emancipation of women, and so on. They champion a civil society as against the religious society advocated by the Islamists. The advocates of enlightenment have mobilized the ideas and theories of Egyptian and Muslim liberal thinkers, in particular those of lbn Rushd (Averroes), the great commentator and interpreter of Aristotelian philosophy, regarded by many as one of the key figures in the development of the European Enlightenment. Averroes, a defender of the freedom of rational investigation, and a precursor of the modern scientific outlook, sought to reconcile philosophy and religion, and thus introduce philosophy into a Muslim society governed by the shari. The future of the Arab-Muslim world will depend on the outcome of the struggle between enlightenment and Islamic fundamentalism. |
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Title | Ibn Ruchd et le dialogue des cultures |
Type | Book Section |
Language | French |
Date | 2003 |
Published in | Autour d'Averroès. L'héritage andalou |
Pages | 33–41 |
Republication of | Ibn Ruchd et le dialogue des cultures |
Categories | Modern Readings |
Author(s) | Muḥammad ʿĀbid al- Ǧābirī |
Publisher(s) | |
Translator(s) |
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Title | Des ruptures nécessaires pour l'islam contemporain |
Type | Book Section |
Language | French |
Date | 2003 |
Published in | Autour d'Averroès. L'héritage andalou |
Pages | 43–47 |
Republication of | Des ruptures nécessaires pour l'islam contemporain |
Categories | Modern Readings |
Author(s) | Mohammed Talbi |
Publisher(s) | |
Translator(s) |
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Title | Two Intellectuals: The Malaysian S.N. Al-Attas and the Egyptian Mohammed 'Immara, and the Islamization of Knowledge Debate |
Type | Article |
Language | English |
Date | 2002 |
Journal | Asian Journal of Social Science |
Volume | 30 |
Issue | 2 |
Pages | 354-383 |
Categories | Modern Readings |
Author(s) | Mona Abaza |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23654711 |
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Title | L''Epreuve' d'Ibn Rushd vue par Ṭāhā Ḥusayn |
Type | Book Section |
Language | French |
Date | 2002 |
Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
Pages | 369–377 |
Categories | Modern Readings |
Author(s) | O. M. al- Jemni |
Publisher(s) | |
Translator(s) |
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Title | ابن رشد فيلسوفاً معاصراً |
Transcription | Ibn Rušd faylasūfan muʿāṣiran |
Translation | Averroes as contemporary philosopher |
Type | Monograph |
Language | undefined |
Date | 2002 |
Publication Place | Cairo |
Categories | Modern Readings |
Author(s) | Barakāt Muḥammad Murād |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1273","_score":null,"_source":{"id":1273,"authors_free":[{"id":1460,"entry_id":1273,"agent_type":"person","is_normalised":1,"person_id":1225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barak\u0101t Mu\u1e25ammad Mur\u0101d","free_first_name":"Barak\u0101t Mu\u1e25ammad","free_last_name":"Mur\u0101d","norm_person":{"id":1225,"first_name":"Barak\u0101t Mu\u1e25ammad","last_name":"Mur\u0101d","full_name":"Barak\u0101t Mu\u1e25ammad Mur\u0101d","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/159295599","viaf_url":"https:\/\/viaf.org\/viaf\/25008459","db_url":"","from_claudius":1,"link":"bib?authors[]=Barak\u0101t Mu\u1e25ammad Mur\u0101d"}}],"entry_title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0641\u064a\u0644\u0633\u0648\u0641\u0627\u064b \u0645\u0639\u0627\u0635\u0631\u0627\u064b","title_transcript":"Ibn Ru\u0161d faylas\u016bfan mu\u02bf\u0101\u1e63iran","title_translation":"Averroes as contemporary philosopher","main_title":{"title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0641\u064a\u0644\u0633\u0648\u0641\u0627\u064b \u0645\u0639\u0627\u0635\u0631\u0627\u064b"},"abstract":null,"btype":1,"date":"2002","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":1225,"full_name":"Barak\u0101t Mu\u1e25ammad Mur\u0101d","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1273,"pubplace":"Cairo","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}
Title | Averroès et deux romans du XXe siècle |
Type | Book Section |
Language | French |
Date | 2002 |
Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
Pages | 359–368 |
Categories | Modern Readings |
Author(s) | N. Abi Rached |
Publisher(s) | |
Translator(s) |
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Title | Averroè, una traduzione ininterrotta |
Type | Article |
Language | Italian |
Date | 2022 |
Journal | Doctor Virtualis |
Volume | 17 |
Issue | Per Massimo Campanini |
Pages | 107-129 |
Categories | Tradition and Reception, Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Augusto Illuminati |
Publisher(s) | |
Translator(s) |
La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele. Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua opera e i modi in cui è stata trasmessa al mondo ebraico e cristiano sono singolari testimonianze degli esiti ambigui del processo traduttivo. Cerchiamo infatti di mostrare come la lettura del De substantia orbis abbia stimolato sia nel Medioevo che nel Rinascimento non solo il rifiuto del creazionismo ma anche posizioni panteistiche, mentre la famosa tesi dell’intelletto materiale unico contenuta nel Commentarium Magnum al De anima aristotelico ha stimolato molteplici varianti del monopsichismo, da Spinoza a Marx e alla più recente letteratura post-strutturalista. My collaboration with Massimo Campanini developed around our common interests in the classics of Islamic thought, but with very different approaches, since I am more oriented towards studying the effects and developments they produced on medieval and modern Western thought through a practice of translation that was often creative in terms of inaccuracy – so the opposite of what had been done with respect to Plato and Aristotle. The same Averroes-Ibn Rushd is a fine example of name distortion, and the very formation of his work and the ways in which it was transmitted to the Jewish and Christian world are singular testimonies to the ambiguous outcomes of this translation process. I try to show how the reading of De substantia orbis in the Middle Ages and the Renaissance stimulated not only the rejection of creationism but also pantheistic beliefs, while the famous thesis on the material intellect exposed in the Commentarium Magnum to Aristotle’s De anima stimulated many variants of monopsychism, from Spinoza to Marx and the more recent post-structuralist literature. |
{"_index":"bib","_type":"_doc","_id":"5564","_score":null,"_source":{"id":5564,"authors_free":[{"id":6458,"entry_id":5564,"agent_type":"person","is_normalised":1,"person_id":649,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Augusto Illuminati","free_first_name":"Augusto ","free_last_name":"Illuminati","norm_person":{"id":649,"first_name":"Augusto","last_name":"Illuminati","full_name":"Augusto Illuminati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111652483X","viaf_url":"https:\/\/viaf.org\/viaf\/93448260","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Augusto Illuminati"}}],"entry_title":"Averro\u00e8, una traduzione ininterrotta","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8, una traduzione ininterrotta"},"abstract":"La mia collaborazione con Massimo Campanini si \u00e8 sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io pi\u00f9 orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione \u2013 l\u2019inverso dell\u2019operazione che essi stessi avevano fatto rispetto a Platone e Aristotele.\r\nAverro\u00e8-Ibn Rushd \u00e8 gi\u00e0 un bell\u2019esempio di deformazione del nome, ma proprio la formazione della sua opera e i modi in cui \u00e8 stata trasmessa al mondo ebraico e cristiano sono singolari testimonianze degli esiti ambigui del processo traduttivo. Cerchiamo infatti di mostrare come la lettura del De substantia orbis abbia stimolato sia nel Medioevo che nel Rinascimento non solo il rifiuto del creazionismo ma anche posizioni panteistiche, mentre la famosa tesi dell\u2019intelletto materiale unico contenuta nel Commentarium Magnum al De anima aristotelico ha stimolato molteplici varianti del monopsichismo, da Spinoza a Marx e alla pi\u00f9 recente letteratura post-strutturalista.\r\n\r\nMy collaboration with Massimo Campanini developed around our common interests in the classics of Islamic thought, but with very different approaches, since I am more oriented towards studying the effects and developments they produced on medieval and modern Western thought through a practice of translation that was often creative in terms of inaccuracy \u2013 so the opposite of what had been done with respect to Plato and Aristotle.\r\nThe same Averroes-Ibn Rushd is a fine example of name distortion, and the very formation of his work and the ways in which it was transmitted to the Jewish and Christian world are singular testimonies to the ambiguous outcomes of this translation process. I try to show how the reading of De substantia orbis in the Middle Ages and the Renaissance stimulated not only the rejection of creationism but also pantheistic beliefs, while the famous thesis on the material intellect exposed in the Commentarium Magnum to Aristotle\u2019s De anima stimulated many variants of monopsychism, from Spinoza to Marx and the more recent post-structuralist literature.","btype":3,"date":"2022","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.54103\/2035-7362\/17830","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":649,"full_name":"Augusto Illuminati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5564,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"17","issue":"Per Massimo Campanini","pages":"107-129"}},"sort":["Averro\u00e8, una traduzione ininterrotta"]}
Title | Averroès et deux romans du XXe siècle |
Type | Book Section |
Language | French |
Date | 2002 |
Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
Pages | 359–368 |
Categories | Modern Readings |
Author(s) | N. Abi Rached |
Publisher(s) | |
Translator(s) |
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Title | Averroès et la censure de l'histoire |
Type | Article |
Language | French |
Date | 2016 |
Journal | Doctor Virtualis |
Volume | 13 (Filologia e filosofia) |
Pages | 135–152 |
Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
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Title | Averroës. Dante et la naissance de la laïcité moderne |
Type | Article |
Language | French |
Date | 2000 |
Journal | Al-mašriq |
Volume | 74 |
Pages | 303–320 |
Categories | Modern Readings |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
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Title | Awerroes i Awerroizm w interpretacji Ernesta Renana |
Type | Book Section |
Language | Polish |
Date | 1982 |
Published in | Awicenna i sredniowieczna filozofia arabska |
Pages | 154–189 |
Categories | Modern Readings |
Author(s) | Jolanta Zielinska |
Publisher(s) | |
Translator(s) |
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Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
Type | Article |
Language | English |
Date | 2016 |
Journal | Journal of Feminist Scholarship |
Volume | 10 |
Pages | 48-60 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Reed Taylor |
Publisher(s) | |
Translator(s) |
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
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Title | Celebrating Ibn Rushd's Eighthundredth Anniversary |
Type | Article |
Language | English |
Date | 1998 |
Journal | American Journal of Islamic Social Sciences |
Volume | 15 |
Pages | 167–169 |
Categories | Modern Readings |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
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Title | Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | International Studies in the History of Rhetoric |
Volume | 11 |
Categories | Aristotle, Commentary, Modern Readings, Tradition and Reception, Rhetoric |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle’s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context. The historical periods and geographical areas that arise – from Greco-Roman antiquity to Heidegger’s philosophy, from the Syriac and Arabic traditions to the Western world – make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. |
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Title | Conspicuous by His Absence. Averroes' Place Today as an Interpreter of Aristotle |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 32–49 |
Categories | Modern Readings |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Contextualizing Averroës within the German Hermeneutic Tradition |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 133–163 |
Categories | Modern Readings |
Author(s) | Ernest Wolf-Gazo |
Publisher(s) | |
Translator(s) |
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